Verse 1. Ephesians chapter 3. Therefore Paul's desire and prayer is that glory may be unto God in the assembly throughout all ages by Jesus Christ: Amen. Thus the gospel of the apostle was addressed to the Gentiles, to announce thus good news to them according to the gift of God, which had been granted to Paul by the operation of His power, to proclaim to them not merely a Messiah according to the promises made to the fathers, a Jewish Christ, but a Christ whose riches were unsearchable. … Ephesians 2:11-22).First, Gentiles and Jews are fellow heirs of God"s riches that He presently bestows on believers (cf. God’s Marvelous Plan for the Gentiles. In his exhortation he makes use of this fact as a touching motive. Summary of Ephesians 3 & 4 Paul then explains that he is in prison (One incident of him being in prison is recorded in Acts 16). There the calling and inheritance were in the sure purpose of God, and his prayer is that they may know them, and the power that brought them there. Therefore these Gentile believers were not to be discouraged on account of the imprisonment of him who had proclaimed to them this mystery; for it was the proof and the fruit of the glorious position which God had granted them, and of which the Jews were jealous. He desires that the Ephesian Christians (and all of us) should walk worthy of this vocation. Paul began Ephesians Chapter 4 by saying those who were called in Christ should always be humble and gentle with everyone, especially to one another. Now the first thing that he looked for on the part of his beloved children in the faith, as befitting this unity and as a means of maintaining it in practice, was the spirit of humility and meekness, forbearance with one another in love. EPHESIANS SUMMARY The Book Of Ephesians is a letter from Paul to Christians at Ephesus. John Darby commentary for Ephesians 3. In the assembly all earthly distinction is lost; we are all one in Christ, as risen with Him. This chapter consists of two parts. It is to the Father of our Lord Jesus Christ that the apostle now addresses himself; as in chapter 1 it was to the God of our Lord Jesus Christ. In it He had carefully raised a middle wall of partition. Ephesians 3:17-19 “so that Christ may dwell in your hearts through faith. We have seen (chap. Verse 6. For this purpose he desires that they should be strengthened with all might by the Spirit of the Father of our Lord Jesus Christ, and that the Christ, who is the centre of all these things in the counsels of God the Father, should dwell also in their hearts, and thus be the intelligent centre of affection to all their knowledge-a centre which found no circle to limit the view that lost itself in infinitude which God alone filled-length, breadth, height, depth. This is the individual state which he desired to be realised among the Ephesians. Ephesians 2:21 says, "in whom the whole building, being fitted together is growing into a holy temple in the Lord." No one could trace to the end, and in all its development in Him, the accomplishment of the counsels, and the revelation of the nature of God. Observe too here, that the apostle does not now ask that God should act by a power, as it is often expressed, which works for us, but by a power that works in us. He is to us the strength which enables us in peace and love to contemplate all that He has done, the wisdom of His ways, and the universal glory of which He is the centre. "In whom," the apostle adds, "we draw nigh with all boldness by faith in him": and it is according to this relationship that we do so. Saul, the inveterate enemy of Jesus proclaimed as Messiah, even if by the Holy Ghost from heaven-the worst therefore of all men-becomes by grace Paul, the instrument and witness of that grace to announce these incomprehensible riches to the Gentiles This was his apostolic function with regard to the Gentiles There was another-to enlighten all with regard to this mystery, which, from the beginning of the world, had been hidden in God. To have access to God; to be the dwelling-place of God through His presence by the Holy Ghost; to be one body reconciled to God-such is the vocation of Christians. He made known to the Gentiles the unsearchable riches of Christ, which gave them a portion in the counsels of God in grace. Spiritual Blessings in Christ. It was a new part of it. Paul first explains his commission to be a witness of Jesus Christ to the Gentiles. • In chapters 1-3, Paul begins with the joyful truth that every believer has been chosen by God before the foundation of... • In chapters 4-5, Paul encourages the believer to “walk in a manner worthy of the calling”. He is God over all things, blessed for ever. This free Bible study guide will help you understand what you're reading. Here we might lose ourselves; but he brings them back to the well-known love of Christ, yet not as anything narrower, for He is God, and it passes knowledge, so that we are filled up to all the fulness of God. This answers to the two parts of the apostle's ministry pointed out in Colossians 1:23-25: as verse 27 in that chapter corresponds with verse 17 here. Chapter 3 had developed this in its whole extent. It presents Him as the centre of all the ways of God, the Son of the Father, the Heir of all things as the Creator Son, and the centre of the counsels of God. And what is its limit? This was the entirely new part of the ways of God. We are filled unto all the fulness of God; and it is in the assembly that He dwells for this purpose. This was the entirely new part of the ways of God. [3] He is able to do above all that we can ask or think according to His power that works in us. UNITY IN CHRIST! Every family (not "the whole family") ranges itself under this name of Father of our Lord Jesus Christ. Chapter. You may remember him from such New Testament letters as Romans and 1 Corinthians.This time, Paul's writing to the church in Ephesus and, boy, does he have a lot to say. Chapter 2, His work in quickening others with Him and forming the whole assembly of those who are risen in Christ, taken by grace from among Jews and Gentiles; these are God's thoughts and work. Every chapter of the Bible in 140 characters or less. 2 Surely you have heard about the administration of God’s grace that was given to me(B)for you,3 that is, the mystery(C)made known to me by revelation,(D)as I have already written briefly.4 In reading this, then, you will be able to understand my insight(E)into the mystery of Christ,5 … "You only have I known of all the families of the earth," had Jehovah said to the Jews in Amos, "therefore will I punish you for your iniquities"; but under the name of Father of Jesus Christ all families-the assembly, angels, Jews, Gentiles, all-range themselves. John Piper: Outline of Ephesians: Chapters 1-3 The Glory of God in the Church. A summary of Ephesians 3 from @biblesummary. To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. [1] This appears to me to be the true word, and not "the fellowship.". God’s Marvelous Plan for the Gentiles. Here it will be observed that the prophets are most evidently those of the New Testament, since the communications made to them are put in contrast with the degree of light granted in the previous ages. Chapter 3 The glory of God in the revelation of the mystery of the church. But he returns thus to the thesis proposed at the end of chapter 2, God dwelling in the assembly by the Spirit, and Christians, whether Jews or Gentiles, united in one. Every chapter of the Bible in 140 characters or less. A summary of Ephesians, chapter by chapter, from @biblesummary. It was a new creation, a distinct manifestation of the wisdom of God; a part of His thoughts which until then had been reserved in the secret of His counsels; the actual administration of which, on the earth in time by the apostle's work, made known the wisdom of God according to His settled purpose, according to His eternal purpose in Christ Jesus. What a place is this which is given us in Christ! Here it is what is in us, and he prays that it may exist, and that as present power in the church. For, although we are journeying on the earth, and although we are the habitation of God by the Spirit on the earth, yet in the mind of God our place is in heaven. Chapter 1, note, gives the saints before God; the prayer of chapter 3, Christ in them. And note, it is here realisation of what is spoken of that is desired. These purposes of God with regard to a Christ, the Head of His body the assembly, Head over all things in heaven and earth, Christ, God manifest in the flesh, were now made known and being accomplished, so far as gathering the joint-heirs in one body went. For this reason, I, … "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles," The writer begins his second … Now the apostle was in prison for the testimony which he had borne to this truth, for having maintained and preached the privileges that God had granted to the Gentiles, and in particular that of forming by faith, together with the believing Jews, one body united to Christ. He enlightened all with regard, not precisely, to the mystery, [1] of the mystery; that is to say, not only the counsel of God, but the accomplishment in time of that counsel by bringing the assembly together under Christ its head. "THE EPISTLE TO THE EPHESIANS" Chapter Three OBJECTIVES IN STUDYING THE CHAPTER 1) To understand the "mystery" so long hidden that is now revealed, and the role of the church 2) To examine Paul's prayer for the Ephesians' enablement, what it means for us today SUMMARY In this chapter Paul reminds his readers of God's grace that has been shown him regarding the revelation of the "mystery". II. Turn with me to Ephesians chapter 3. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” Verse 1 For this cause - That ye may be so "built together," I am a prisoner for you gentiles - For your advantage, and for asserting your right to these blessings. Ephesians and Colossians Summary The Epistle to the Ephesians. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the … Ephesians 1 is a beautiful introduction to how we have received every … They are the incomprehensible riches of a Christ in whom God reveals Himself, and in whom all God's thoughts are accomplished and displayed. Here we have yet another letter from the Apostle Paul. All Rights Reserved. "That Christ," says the apostle, "may dwell in your hearts." For this cause — That you may be so built up together, and made the temple of God, and his habitation through the Spirit; I bow my knees, &c., see Ephesians 3:14, with which the words are evidently closely connected, (as they are also with the close of the preceding chapters) the subsequent paragraph to the end of Ephesians 3:13 manifestly coming in by way of parenthesis. Paul explained that there is just one body of Christ and one spirit. I. 3 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— 2 if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as … The figure above illustrates the logical flow throughout Ephesians and in particular Chapters 3 and 4. But dwelling in love we dwell in God and God in us: and that in connection with the display of His glory, as He develops it in all that He has formed around Himself, to exhibit Himself in it, in order that Christ, and Christ in the assembly, His body, should be the centre of it, and the whole the manifestation of Himself in His entire glory. Chapters 4-6 The Glory and Pleasure of God through the Church Thus He, who fills all things with His glory, fills the heart Himself, with a love more powerful than all the glory of which He is the centre. 3. We are going to be looking at verses 1-3. At the end of chapter 2 the apostle had unfolded the result of the work of Christ in uniting the Jew and the Gentile, in making peace, and in thus forming the dwelling-place of God on the earth; Jew and Gentile having access to God by one Spirit through the mediation of Christ, both being reconciled to God in one body. It passes knowledge. Paul … Of the account which Paul gives the Ephesians concerning himself, as he was appointed by God to be the apostle of the Gentiles . Chapter 3. It is the true fruit of nearness to God, and of the possession of privileges; if they are enjoyed in His presence. © 2021 Christianity.com. Chapter 3 is Paul's administration of it; it speaks especially of the bringing in of the Gentiles on the same footing as the Jews. It is not, as chapter 1, objective, that they may know what is certainly true, but that it may be true for them, they being strengthened with might by His Spirit. Of the account which Paul gives the Ephesians concerning himself, as he was appointed by God to be the apostle of the Gentiles, Ephesians 3:1-13. 3 For this reason I, Paul, the prisoner(A)of Christ Jesus for the sake of you Gentiles—. Paul was a prisoner for having preached the gospel to the Gentiles-a circumstance that brought out his particular ministry very clearly. Of his devout and affectionate prayer to God for the Ephesians, Ephesians 3:14-21. He works in us by His Spirit with this object. Now the mystery had been hidden in all former times; and in fact it needed so to be; for to have put the Gentiles on the same footing as the Jews would have been to demolish Judaism, such as God had Himself established it. Of his devout and affectionate prayer to God for the Ephesians . How does Paul describe his present situation in Ephesians 3:1 (printed below?) That they should be co-heirs, and of the same body, all distinction being lost, had indeed been entirely hid in God (part of His eternal purpose before the world was), but formed no part of the history of the world, nor of the ways of God respecting it, nor of the revealed promises of God. Ephesians 3:1-7. This is the content of the mystery (cf. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together … Cancel {{#items}} {{/items}} Ephesians 3. a. The whole of chapter 3 is a parenthesis unfolding the mystery; and presenting at the same time, in the prayer that concludes it, the second character of God set before us at the beginning of the epistle, namely, that of Father of our Lord Jesus Christ; and this is the way in which it is here introduced. Get a detailed summary of Ephesians: Chapter 5 in Ephesians and Colossians. Thus ministry in the main is presented as in Colossians 1. Yet, when we come to Chapter 3, we find a parenthesis, literally an intentional “interruption” in the flow of Paul’s logical presentation. We find it in this revelation of Himself. I repeat it-He who fills all things fills above all our hearts. He who had created all things, as the sphere of the development of His glory, had kept this secret in His own possession, in order that the administration of the mystery, now revealed by the establishment of the assembly on earth, should be in its time the means of making known to the most exalted of created beings the manifold and various wisdom of God. (Eph 3:10-12) The purpose of the mystery. This it was which so enraged the Jews against him. [2] Christ is the centre of all the display of divine glory, but He thus dwells in our hearts so as to set them, so to speak, in this centre, and make them look out thence on all the glory displayed. Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another . 1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--. [2] But this centre gave them at the same time a sure place, a support immovable and well known, in a love which was as infinite as the unknown extent of the glory of God in its display around Himself. 3. In Christ He reveals Himself in all His glory. (Read Ephesians 3:1-7) For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. WHAT GOD’S MYSTERY IS ALL ABOUT! Chapter 1 gives the counsels of God as they are in themselves, adding His raising Christ and setting Him above all on high at the end. 2 Surely you have heard about the administration of God's grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. Ephesus was the chief city of the coastal area of Asia Minor. We leave chapter 2 talking about life in the quarry. It has none; it is the fulness of God. [3] This fully distinguishes the prayer of chapter I and this. Ephesians Chapter 3. All the ways of God in that which He had arranged for His glory were co-ordained under this name, and were in relation with it; and that which the apostle asked for the saints to whom he addressed himself was, that they should be enabled to apprehend the whole import of those counsels, and the love of Christ which formed the assured centre for their hearts. All Rights Reserved. Only in the latter epistle the whole subject is treated more briefly, and the essential principle and character of the mystery according to its place in the counsels of God is less explained, is viewed only on a special side of it, suited to the purpose of the epistle, that is, Christ and the Gentiles. It is very beautiful to see how, after launching us into the infinitude of God's glory, he brings us back to a known centre in Christ-to know the love of Christ, but not to narrow us. Chapter 4. God, who created all things, had this thought, this purpose before creation, in order that, when He should subject all creation to His Son become a man and glorified, that Son should have companions in His glory, who should be like Himself, members of His body spiritual, living of His life. This chapter consists of two parts. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not … Here the apostle assures us that he had received it by a special revelation, as he had already taught them in words which, though few, were suited to give a clear understanding of his knowledge of the mystery of Christ-a mystery never made known in the past ages, but now revealed by the Spirit to the apostles and prophets. Your email address will not be published. The duty of the Jew was to respect this separation; he sinned, if he did not strictly observe it. This revelation of the ways of God does not, as the first chapter, present Christ to us as man raised up by God from the dead, in order that we should be raised up also to have part with Him, and that the administration of the counsels of God should thus be accomplished. He does it, in that Christ dwells in us, with tenderest affection, and He is the strength of our heart. It is more properly divine, though familiar to us, than theglory. 1) the Christian brought into the presence of God Himself; but the fact that these Christians formed the body of Christ, and that they were the dwelling-place of God here below, the house of God on the earth-in a word, their whole position-is comprised in the expression, "their vocation." Chapter 3 is Paul's administration of it; it speaks especially of the bringing in of the Gentiles on the same footing as the Jews. Here was a kind of wisdom altogether new; a thing outside the world, hitherto shut up in the mind of God, hid in Himself so that there was no promise or prophecy of it, but the special object of His eternal purpose; connected in a peculiar way with the One who is the centre and the fulness of the mystery of godliness; which had its own place in union with Him; which, although it was manifested on earth and set with Christ at the head of creation, formed properly no part of it. Ephesians 3:1–21 The Mystery of the Gospel Revealed 3 For this reason I, Paul, o a prisoner of Christ Jesus p on behalf of you Gentiles— 2 assuming that you have heard of q the stewardship of r God’s grace that was given to me for you, 3 s how the mystery was made known to … Matthew Henry Bible Commentary (complete), Matthew Henry’s Bible Commentary (concise), California - Do Not Sell My Personal Information. I. God strengthens us according to the riches of that glory which He displays before our wondering eyes as rightly belonging to Christ. Paul revisited the magnificence of God, the plan for Christ to create a Church of all believers, that the fruits of grace are to be shared, that discouragement due to suffering may be evidence of doubts about God’s sovereignty, that faithfulness in suffering may be strong evidence of true salvation, and that we n… I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter … Under the name of Jehovah there were only the Jews. Verse 2 The dispensation of the grace of God given me in your behalf - That is, the commission to dispense the gracious gospel; to you gentiles in particular. New International Version. Their vocation was to be one, the body of Christ; but this body in fact manifested on earth in its true unity by the presence of the Holy Ghost. Eph 3:6 This mystery is that the Gentiles … II. What a portion for us! They had seen creation arise and expand before their eyes; they had seen the government of God, His providence, His judgment; His intervention in lovingkindness on the earth in Christ. They should also be patient and cover everyone with love, just as how Christ did. In the age to come the Gentiles will be blessed; but Israel will be a special and separate people. Chapter 2 The glory of God in reconciliation. The Old Testament prophets, and Moses himself, had indeed shewn that the Gentiles should one day rejoice with the people: but the people remained a separate people. It is as rooted and grounded in love; and thus embracing as the first circle of our affections and thoughts, those who are so to Christ-all the saints the objects of His love: it is as being filled with Him, and ourselves as the centre of all His affections, and thinking His thoughts, that we throw ourselves into the whole extent of God's glory; for it is the glory of Him whom we love. | Terms of Use | Privacy Policy | Contact Us | Sitemap. The mystery set it aside. I want to show you "God’s Divine Mystery." Ephesians Chapter 3 In Ephesians Chapter 3, Paul said that he was a prisoner of Jesus and was bound because he believed in preaching the Word to the Gentiles. The apostle applies it in chapter 4. It is a marvellous purpose of God which, uniting redeemed ones to Christ in heaven as a body to its head, gave them a place in heaven. The whole of chapter 3 is a parenthesis unfolding the mystery; and presenting at the same time, in the prayer that concludes it, the second character of God set before us at the beginning of the epistle, namely, that of Father of our Lord Jesus Christ; and this is the way in which it is here introduced. Chapters 1 & 2 provide a linear flow of thought. “For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles — “ At the time the words of this verse were written, Paul was, from a human perspective, a prisoner of the Roman Empire. Chapter 1 The glory of God of God in Redemption. Paul was a prisoner for having preached the gospel to the Gentiles-a circumstance that brought out his particular ministry very clearly. Ephesians Chapter 3: Ephesians Chapter T hree Commentary by Ron Beckham. I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. 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